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				Review of: 
				Peter Burke. 
				2005. History and Social Theory. Second edition. 
				Cambridge: Polity Press. ISBN 0 7456 3407 9 (pb) 224 pp. 
				(Published August 2006, HSL/SHL 6) 
				 
    
				In 1980 Peter Burke, at present Fellow of 
				Emmanuel College at the University of Cambridge, published 
				Sociology and History. In 1992 a second version followed, 
				with a new title: History and Social Theory. A second 
				edition of this book came out in 2005. By comparing the 
				revisions and additions Burke made over the years, one gets a 
				good impression of the changes in the field of social history, 
				especially of the theoretical notions used. Initially, Burke 
				wrote his book to introduce sociology and history students to 
				each other’s disciplines. The 1980 edition focused on social 
				anthropology and discussed some economics and politics. The 1991 
				edition broadened the definition of social theory to include
				
				
				“such 
				disciplines or sub-disciplines as communications, geography, 
				international relations, law, linguistics (especially 
				socio-linguistics), psychology (especially social psychology) 
				and religious studies … interdisciplinary enterprises such as 
				critical, cultural and feminist theory, or indeed philosophy” 
				(Burke 2005:ix). Burke understood the term “social theory” 
				to include “cultural theory” 
				and wrote from a perspective of “total history”: 
				in his view an account “which emphasizes the connections between 
				different fields of human endeavour” 
				(Burke 2005:x). Although this 1991 edition involved a complete 
				reconstruction, Burke tried, in his own words, not to be “too 
				up-to-date” 
				(Burke 2005:x), emphasizing the continuing importance of 
				scholars like Marx, Durkheim, Weber and Malinowski. 
				In 2005 Burke concluded that the first 
				version of his book, originally written as a manifesto for 
				historians interested in social theory, had turned into 
				“something like a textbook” 
				(Burke 2005:xii), since historians had indeed become more 
				preoccupied with social theory. At the same time, Burke noted 
				that social theory had changed, notably in making a cultural 
				turn. As a result, he pays more attention in this recent edition 
				to scholars like Bakhtin, Gombrich and Kuhn. Also new in this 
				book is “rational choice theory”, defined by Burke as the 
				discussion between theorists who stress rationality and those 
				who emphasize cultural relativism. New sections moreover cover 
				themes like social capital and post-colonialism. The result is a 
				book with six chapters: “Theorists and historians”, “Models and 
				methods”, “Central concepts”, “Central problems”, “Social theory 
				and social change” and “Postmodernity and postmodernism”. 
				Central concepts include “Roles and Performances”, “Sex and 
				Gender”, “Communities and Identities”, “Class and Status”, 
				“Social Mobility and Social Distinction”, “Communication and 
				Reception” and “Orality and Textuality”, to mention but a few. 
				In his chapter on central problems, Burke discusses the debates 
				on rationality versus relativism, consensus versus conflict, 
				facts versus fictions and structures versus agents. 
				 
				In each of the chapters, Burke describes very 
				lucidly central problems, methods and solutions in social 
				theory. Moreover, he shows how historians have adapted methods 
				from sociologists, anthropologists and psychologists (although 
				he concludes that the latter so far have hardly had any 
				influence on historical research) by presenting several case 
				studies. Burke clearly outlines advantages and disadvantages of 
				every approach. He also continually tries to give non-Western 
				examples, thereby himself testifying to a more global approach, 
				which the author observes to be a relatively recent development.
				 Interestingly, 
				Burke sometimes makes unexpected connections. Since he commands 
				such a broad overview of social theory and historical research, 
				based on an incredibly vast amount of reading, Burke is able to 
				trace viewpoints which are often presented as new insights, to 
				older approaches. For example, he points out that Elias a 
				generation ago already argued that sociologists need to take 
				into account the perspective of the people written about as well 
				as the author’s 
				point of view. By mentioning Elias as a 
				pioneer in his paragraph on the postmodern emphasis on 
				displacement or decentring, Burke shows again the importance of 
				returning to older, classical studies.  
				Although Burke has added to this second 
				edition a chapter on postmodernity and postmodernism, thereby 
				acknowledging its importance in present-day social theory, this 
				particular chapter is somewhat disappointing. Probably 
				this is due to his very broad definition of postmodernity, as 
				including “cultural constructions”, “Eurocentrism” and 
				“Globalization”. Textual approaches are only briefly mentioned. 
				In this chapter, under the section “Destabilization”, Burke 
				includes the rise of network analysis in anthropology, sociology 
				and history. The postmodern emphasis on concepts like “flow” and 
				“transformation”, replacing a concept like “structure”, becomes 
				particularly visible in network analysis. No longer studying 
				fixed societal structures, network analysts concentrate on 
				“social exchange”, on social relationships and strategies 
				centred on individuals.  
				In addition to the attention paid to network 
				analysis, communication, reception, orality and textuality, 
				historical sociolinguists might find other interesting 
				approaches mentioned in this book. Under the heading of the 
				vaguer term “postmodernity” (in contrast to postmodernism), 
				Burke signals a shift away from the “social history of culture” 
				towards “the cultural history of society”. The latter focuses 
				for instance on the power of the imagined and on the social 
				history of language, particularly underlining the influence of 
				society on language but also of language on society, a topic 
				Burke wrote about before in the book he edited with Roy Porter 
				(Burke and Porter 1987).  
				All in all, this book is indispensable for 
				every cultural historian. It’s a relief reading about 
				complicated matters in a clear and sophisticated style. Burke is 
				able to present a high number of social theories in a coherent 
				and illuminating essay, that is not devoid of humour in some 
				places.   
				By Willemijn Ruberg, University of Limerick				(contact the 
				reviewer). Reference: 
				Burke, Peter, and Roy Porter. 1987. The 
				Social History of Language. Cambridge: Cambridge University 
				Press.  |